And they didn’t differentiate except after they received the Knowledge due to envy among them, and if the word from your Lord hadn’t been happened to a fixed time, judgment would have been taken among them; indeed those who were inherited the Book after them are surely in never ending doubt regarding It.
Knowledge is one of the forty names of Adhikr. In every period, the people of Messengers were differentiated regarding the Book after It had come to them due to the envy in between them and the ego that I have to become superior and leader. Actually it is against what Lord’s Book teaches. Such people do not consider the teaching of the verses 59: 9 and 64: 16 which say that whoever is free from the covetousness of the soul, such are the only prospers. Through the verse it is taught that if the Day of Judgment in which decision will be taken regarding the matters the mankind is differentiated hadn’t been fixed, the decision would have been taken without delay in the matters they are differed. The Fujjar among the people of Messenger who have inherited Lord’s Book as told in verse 35: 32 by ignoring the Soul and Adhikr are considering the Arabic Qur’an which is the body of Lord’s Book. Just like they don’t know what is their own body, life, Soul, Rooh-Spirit, they don’t know what is the body of Lord’s Book, life, Soul, Rooh, etc. But the believers without postponing their reckoning to the Day of Judgment, will judge in their individual, family and social life with Adhikr in this world itself approving the verses 5: 44, 45 and 47 respectively. Thus they ensure that they are the one in thousand who is the believer to the Paradise. Such are only approving Allah as Impartial and Adhikr as Criterion, Insight and Trust. All others who do not do so from the people of Messenger Muhammed, they are 999 out of thousand who will go to the hell as explained in verse 4: 118. The ledger of such Fujjar is in Sijjeen of the hell as told in verse 83: 7. Adhikr-the Balance and Trust to keep the universe in its equilibrium is revealed in order to punish these Fujjar as explained in verses 33: 72-73; 48: 6 and 98: 6. Se explanation 2: 2-3, 213 and 41: 26-29.